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  • first administrative reforms on national scale had not been started until 2001. These reforms have resulted
  • controversial elections. This elective democracy is not concerned by promoting equality and satisfying citizens'
  • this goal requires collective action and we are not only working with one another to meet our objectives
  • technical reorganization French legislators did not seize this opportunity to rethink the subject as
  • mystical ways applied in the practices of the *khalwa* not only in the Ouest-North of Algeria but in others
  • instead considered a work of art. Lefebvre provides not only a qualitative methodology for the observation
  • cannot be the object of representation if it does not assume its europeanity. In other words the existence
  • resistances arise those of sport itself which can not reduce itself to the sole merit those of the sportsmen
  • rather than creating. The aesthetic work of art does not precede its construction because its meaning tends
  • constitution we have established to endure let us not seek therefore to make it eternal . Despite Rousseau this work is the claim that L with and Voegelin not only develop a theory of the problematic relation tackle this problem. This problem as they see it is not restricted to their particular historical situation in other words that it is necessary to overcome not only the temporalisation of the political order but