Résultats de recherche

  • mortis which has become a store of images and signs where it remains to look for the bifurcations capable
  • Bertram or a conceptual hegemony Deleuze . To a point where thinking the Apollon's come back on the tragic scene
  • of the humanity without any outdated misoneism where the Supernatural is attested in its fullness as
  • UVSQ Temps de discussion 12H30-14H00 Pause déjeuner I. DU POINT DE VUE DES SOURCES Présidence Hugues Fulchiron Catholique de Louvain Temps de discussion et pause-café I. DU POINT DE VUE DES MÉTHODES Présidence Jeremy Heymann
  • Presses Universitaire du Septentrion 1995 parties I-V véritable référence en la matière. Nous proposons premier axe de la thématique de cette journée d études. I. Les écrivains et à plus forte raison les poètes possèdent
  • May. Thank you in advance I am an English native speaker * indéfini e yes no I am was here for * indéfini study area s at my home university if any At Lyon 3 I have attended courses mainly in * indéfini e Business Humanities Was the campus visit useful indéfini e Yes No I don't know Were the Information meetings useful indéfini satisfied Was the library visit useful indéfini e Yes No I don't know Were you satisfied with the French placement
  • Maître de Conférences associé en sciences de gestion et du management (spécialité finance), iaelyon School of Management
    iaelyon School of Management
  • that there is no perfect predefined recipe that we can apply to every text. The different translations we alternating as it does between theory and practice can prove to be very fruitful. Thus a double-objective changes occurred and in what ways this analysis can help us have a better grasp of Cioran s complex and
  • gods. Evils turns into a metaphysical issue how can be the world perfect despite evil We have now to explain to justify violence and crimes. Theodicy can justify pain and illness. It does not work with wickedness his options and it has the liberty to do so. We can see the difference between our starting point and
  • and witnessing as an event. We investigate how one can define criteria for the presence and the influence influence of witnessing in culture and how one can speak about the objectivity of witnessing. According to those single out three fields of research. The first field can be designated as a genealogical one it is the analysis